Monday, November 17, 2025

postmortem

First, let's show you what that final climb up to the dam's top looked like. If you're athletic, it probably looks like nothing. But imagine you're overweight: visualize your healthy self with a 100-pound pack on your back to simulate the extra pounds (or strap on an actual pack), then imagine having had a stroke that affects your balance (try wearing impairment-simulation goggles), and imagine having had a heart attack resulting from arterial blockages such that sudden strains on the heart (say, going above 110 bpm) are probably not advisable (use physical simulators, like compression vests or breathing through a straw, if you can't imagine this). I'm not saying any of this out of self-pity; I'm just trying to get you in the proper frame of mind to understand my experience. For most of this walk, none of the above was really an issue—not until the final day and this final ascent.

With that in mind, are you ready, Poison Girls?

The initial stairs at the bottom of the dam, street level. See the top of the dam? I'm headed there.

A look back down the initial stairs. Oh, there's more to come.

a look up at the next set of stairs, which come after some time on a steep trail

another steep bit of trail

yet more steep trail (less steep, but longer, than an alternative trail)

a more or less level portion

Yay! More stairs! That's the bottom of the access to the observation deck.

several 25-to-30-step flights up to the old, traditional jeonmangdae/전망대, or observation deck

a look back down at the metal stairs

a look up at the two flights of wooden stairs that challenged my balance

finally at the deck and looking west into the river valley; the other side of the dam is a lake

The dam's construction created a lake, Andong Lake, on the other side. This is not, however, the source of the Nakdong River, which actually originates farther east, toward the Korean coast. There's no obvious trail or bike route around the lake and to the source, though, so the dam is considered the effective endpoint of the Nakdong River trail.

The Andong Lake (Andong-ho/안동호) fills up several mountain valleys and thus has a strange shape reminiscent of a convoluted centipede or a writhing dragon, giving it an unwontedly long perimeter. It would be easier to boat over the lake than to drive, bike, or walk around it, hugging the shoreline.

you see the twisty, serpentine, multi-legged shape of the lake

Compare:

Various Korean dragons. The one on the right is my favorite (it's probably the googly eyes), and I love the effect of black smoke instead of the usual clouds. Or maybe that's just a black thundercloud. The middle dragon is too zany for my tastes, and the two on the left are too boringly classical.  I'd love to see the right dragon done as a beautiful, 2D or 3D animation for a movie.

Back to our dam-climbing photo essay:

The dam slopes outward on both sides, riverward and lakeward.

Westward view. A 4 p.m. sun shines down on the river valley below. Beautiful sight and a great way to end the walk.

pulling back from the deck a bit

pulling back even more; the Chinese might be Andong Pavilion (안동누, Andong-nu)

As I'd mentioned before, this whole place, designed for tourists, is normally pretty empty. I've been here twice during the cold winter, for example, and there was no one around to see me huff and puff my way up to the observation deck. But this past Saturday, this whole section of the city by the dam was filled with cars and people and bustling activity—celebrations, concerts, food stalls, restaurants, trinket shops, cultural-learning centers, small museums about Andong City and the Nakdong River's history, etc. My point, though, is that the omnipresence of people made it very hard for me to get the shots I normally get. In the photo above, for example, the reason why I didn't pull back farther to take a shot of the entire deck was that there were people just off to the left of where I was aiming, and I didn't want them in frame. I'm normally hesitant to photograph people up close without permission (but it does happen by accident on occasion); if I photograph people deliberately, their backs are normally turned, and they're off at a distance. Hilariously, people often have an atavistic instinct about when they're being photographed, and in a lot of my photos of distant figures, you'll see faces looking right at me, curious or possibly annoyed.

jeonmangdae as seen from the dam

So that's the climb I faced at the very end of my walk, which had been blessedly level for about eight kilometers before that. How was the walk itself?

I had called this my "redemption walk" because, when I'd tried the same route last year, I ended up in a massive rainstorm that I very unwisely chose to walk through to reach my destination. Ten kilometers of misery and soaked feet. This caused massive irritation and blistering (even without cotton socks, which every hiker knows are inadvisable at best), and frankly, I should have known better, having done seven long walks before last year's (one in the US, six in Korea). The principal injury (see here and scroll down), a massive blister that ruptured and exposed raw skin to the brutal reality of my bodyweight and the distances I was walking (about 28 km per day on average), was so severe that, for the first (and hopefully last) time ever, I made the command decision to pause the walk for a month until I'd had a chance to heal. I went back to Seoul, saw my local doc, and spent a month just working in the office and not putting any pressure on my feet except to walk short distances from A to B. Since I'd stopped in late October of 2024, I restarted at the very end of November and did the rest of the walk, approximately half, mostly in December, when the weather was turning icy cold, and all of God's creatures—shaman spiders, earthworms, slugs, grasshoppers, snakes, butterflies, etc.—had retreated into the earth to await the return of warmth. Korean winters are as harsh as Korean summers, just in the other direction. But the second half of the walk went spectacularly well. Chastened by the mistakes that had led to my injury, I was extra scrupulous about taping up my feet beforehand, and by walking in December, I ensured that there was no rain to plague me—just cold, which was only a problem whenever I exposed my fingers to take pictures.

This time around, in 2025, I decided that most of October was way too rainy, so I started the walk on the 27th and ended on Saturday, November 15. And except for a not-quite-healed toe injury that got worse over the course of the walk, this walk went swimmingly. The toe wasn't (and isn't) a major concern despite some dramatic reactions by certain concerned Instapundit commenters to pics I'd displayed: my diabetic neuropathy prevented me from feeling much pain, and the injury itself, as I knew from experience, wasn't that deep to begin with, not even at the very end, after hundreds of thousands of steps. I expect the toe to be mostly healed by December.

Normally, with these postmortems, I do an equipment review ("equipment" includes clothes), and I also talk about things like food, lodging, my health, the weather, the landscape, and nature. Let's talk equipment, then. 

Equipment

I designed my route so that there'd be no camping. It was mostly yeogwans (old-style inns) and motels, with one pension. This means I didn't need to bring camping equipment, which also means I didn't need my 85-liter Gregory Baltoro. Gregory is my favorite brand thanks to its always-smart design, but there was simply no need for such a huge backpack for this simple walk. Korea, being a small country, has few places that qualify as "the middle of nowhere," so finding some sort of lodging is normally not too difficult. In fact, there's probably more lodging out there than even I realize: when I search for motels and inns on Naver Map, for example, I'm aware that many places, especially the older places, don't even show up on the map, but I've seen them when I've physically passed by them.

Upshot: I used a smaller backpack, which was sufficient to hold water bottles (I long ago dropped the whole "Camelbak" thing once I realized how little water I'd actually need during a given segment, and how often I'd encounter Korean 슈퍼/shyupeo—Konglish from English "super/supermarket," i.e., small, simple stores—or modern convenience stores along the path) and other necessities. The backpack I used had its own hip-belt harness plus a chest strap; the hip belt barely fit around me, causing a muffin-top bulge, and the chest strap was too tight, restricting breathing. I had brought along my own chest strap, though, which was looser and allowed for free breathing. The backpack also had plenty of straps and zippable chambers in which to store things of varying priorities; I dedicated an easy-access outer pocket to my makeshift first-aid kit and other potential emergencies; a non-emergency chamber was for the pills I would take every night and morning; the main chamber was for storing water bottles, food/snacks, and clothing like my winter vest, neck warmer, jacket, gloves, winter hats (I brought two, lost one, and bought one en route), and toiletry kit.

[UPDATE: I found the hat I thought I'd lost, crumpled in a dark corner of my backpack. Dammit.]

The first-aid kit was mostly bandages and various rolls of Leukotape and Leukotape-adjacent tapes to protect my feet from the wear and tear of the road, and from the friction produced at contact points where my feet rubbed against my shoes tens of thousands of times per day. I Leukotaped up my Achilles tendons and the tops of my feet, and I used other, softer tapes to protect the bottoms of my feet, especially the metatarsal heads. I had initially brought along only a multitool for cutting, but it proved useless for doing anything other than tearing the dressings to shreds, so when I had the opportunity at a convenience store, I bought myself some scissors. Much better.

I had brought two pairs of gloves with me, but as it turned out, I needed only one pair plus my chemical hand-warmers. Some people online had complained that those hand-warmers could get scaldingly hot (maybe if you stupidly splashed water on them and provoked a violently exothermic reaction or had freakishly sweaty hands), but mine never got above gently lukewarm. The packaging also claimed that the warmers could provide up to eleven hours of heat, but I never tested this: the warmers did last for at least two or three hours, which was usually all I needed before the sun would start warming the air. 

As far as clothing and footwear go, I regretted not bringing along my blue windbreaker with me this time, but my outer heavy jacket, my winter vest (both gifts from my ex-boss), my Under Armour shirt (which also protected my armpits from back-and-forth friction), and my walk tee all served to keep me warm even in freezing morning temperatures, providing sufficient layers and insulation. My walk tee wasn't the 2025 design I had made; the tee-making company, the US-based Spring (formerly Teespring), was unable to print my shirt for this year's walk in a timely manner; after a long silence, a staffer eventually claimed this was because their company had been bought out by another company, so things were in transition. Whatever. I canceled my order and put on a 2023 tee that showed the wrong route: the Four Rivers walk. I'm going to see about getting tees custom-printed locally from now on. I've had it up to here with Spring and its fuckups.

One equipment-related complaint I have is about my Gigastone-brand power pack (보조 배터리/bojo baeteori, auxiliary [portable] battery). It's only a couple of years old, but during the walk, it acted as though it were twenty years old. Useless piece of shit. I have to find a decent brand of portable power pack and hope it'll last longer than a couple of years before it starts to act the way this current (and soon to be former) one does. A good, fresh power pack, once fully charged, is like a battery that can fully charge your phone three or four times before it needs to be charged up again. My pack, as it now performs, can charge my empty phone up to 50% only once before depleting itself. There are probably ninety-year-olds who have more stamina. I'll have to see what brands are out there and whether they're available via Coupang. And once I get my new power pack, I will unsentimentally get rid of my current piece of crap (I know, I know—dispose of it properly).

Since I have to take my old-man pills every day (anti-stroke/coagulation, blood pressure, blood sugar, etc.), and since the Korean pharmacies issue these pills in little, individual dose-packets, I had to count out twenty packets of each group of pills to take with me, along with the various supplements I take on my own recognizance. I put all of my pills into a large Ziploc bag (my traveling medicine cabinet) and did the same for my first-aid kit, which was mostly bandages, tapes, ointment, and a pair of scissors acquired while on the path and in one town or other.

My shoes and trekking pole also stood me in good stead; I didn't lose my trekking pole the way I had while doing the east-coast walk (scroll down to "Equipment Review"). My shoes were the wrong ones: on the day I left for Busan, I had rushed out to throw away some garbage before heading out to the Express Bus Terminal, fully intending to change shoes once I got back up to my studio. Instead, I rushed to the basement, threw out my garbage, rushed back upstairs, threw on my backpack, grabbed my trekking pole, and rushed out to the bus terminal without once thinking about my shoes. It's the kind of senility that strikes me more and more frequently as I live through the fog of my mid-fifties, slowly enstupidating in my own brain-juices. But the shoes I was wearing were black Skechers (not "Sketchers"—there's no T in the brand name) that I had worn on a previous walk. These shoes had been comfortable enough during that walk, but they'd become uncomfortable afterward, so I would only wear them around for short trips here and there. I'd heard different things about wearing Skechers for long, extended walks; a lot of people seem unimpressed by their quality; some people have complained about how the "give" in the shoes' sides allows one's feet to slide around too much inside, thereby creating a tripping or toe-crushing risk on inclines. I found the shoes to be comfortable during the first walk, and the lack of laces made putting the shoes on and taking them off a breeze, not to mention friendlier to the way Koreans have long treated footwear through the ages: slip on, slip off. My Skechers, specifically designed for long walks, miraculously worked fine this time around, too, but the soles are now too worn to be used again. In fact, I normally have to buy new shoes every year that I do a walk; this was my first time reusing a pair of shoes. My trekking pole's rubber "goat's foot" shoe also no longer has any treads; I've got plenty of peg-shaped replacements for it that might actually be better on things like softer ground: the goat's foot has a tendency to slip on certain surfaces; a peg, despite its shape, might have more traction.  But it'll wear out faster.

I'd brought my wide-brimmed hat along, but I think I wore it only once or twice.

Food

When it came to food, well, I had started the walk with the best intentions. Because my newly revised pedometer was now tracking my activity calories more realistically, I was no longer being told that I was burning an extra 3500 to 4000 calories per day—on top of my basal metabolic rate of about 2000 calories per day. This time around, even my longest-walking days showed no more than 1600 calories burned while walking. Add to that my BMR of about 2000, and that meant I was burning a maximum total of 3600 calories per day, and I could easily make up for a lot of that with calorie-loaded and carb-rich food and drinks from convenience stores (it takes a will of iron to subsist on just chicken breast and tuna). I did have a few fasting days, but I made up for those by overeating crap the way I'd done even before my 2021 stroke and my heart attack last year. Now that I'm back in Seoul, I'm back on a more strict diet. I can't say I saw much if any weight loss this time around, but I was delighted to see, upon my return, that my blood sugar had remained low despite the sometimes extravagant number of candy bars, banana chips, and carby mixed nuts I would eat on the trail. Walking long distance definitely lowers your blood sugar, a point I'd made to my boss last year when he tried to persuade me to take my exogenous insulin along (I'm now totally off insulin, which is a fat-storing hormone that many experts recommend against; the fewer your meds, the better off you are; stay off insulin, and stay the hell off metformin).

gganpoonggi/깐풍기
My culinary high point during this walk was, of course, when I was in west Daegu and had my lovely meal of gganpoonggi. Man, I need to learn the secret for how to make chicken so crispy that it retains its crispiness even when slathered with sweet-spicy sauce. If I could get away every weekend for a quick trip down to Daegu to eat lunch or dinner at An Shi Seong, I absolutely would. My second-best food memory comes from the restaurant called something like Sketch (스케치) close to the Jeokgyo-jang Motel (I think Sketch's menu, though, sports a name like 좋은데이/Joeun Dei, i.e., Good Day). I had my usual mess of fried food while there: fried pork cutlet (donggaseu/돈까스,  Jpn. donkatsu, a kind of East Asian schnitzel) and Japanese-style fried shrimp. The fries that came with my shrimp were surprisingly crunchy and tasty (and well spiced/seasoned), and the shrimp and pork were both great, prepped by the lone, friendly Buddhist guy who seems to be running a one-man show every time I stop by his place. I know he's Buddhist because of the image of Bodhidharma that hangs on a wall close to his cash register and kitchen. 

(Cultural note: Buddhists in Korea aren't strictly vegetarian by any means; the monastic Vinaya proscribed meat-eating for monks and nuns, and that was a restriction that came long after the initial founding of Buddhism. But even today, Buddhists who are given prepared meat are allowed to accept and eat it, but they certainly can't kill their own food thanks to the old Indian doctrine of ahimsa, non-violence or no-killing, which strangely doesn't apply to vegetal life forms even though science seems to be edging closer to confirming the existence of a kind of plant or non-animal consciousness [think of experiments with fungus—okay, technically not a plant—that tentatively indicate the existence of a weird sort of distributed intelligence, or think of inter-arboreal communication about blights and predators via pheromones]. Meanwhile, the current Dalai Lama eats meat regularly. A running joke in Korea is that the monks will occasionally sneak out of the temple to go into town to eat beef and pork. Of course, the larger issue of precepts-breaking is widespread and well known among all religious traditions. There are Muslims who drink and violate Ramadan's eating restrictions; there are Jews who love pepperoni pizza; there are Catholics who eat meat on Lent Fridays, etc.).

Anyway, food was never a problem during this walk, and I certainly didn't come out of the experience looking starved or losing much weight.

Lodging

Hong-C Motel
I mostly stayed in motels, almost all of which have become, on average, more expensive. Some older, more run-down places still charge W35,000 a night, but more modern motels have gone from an average of W45,000 a night to W60,000. My final motel, the Songhak, charged me only W35,000, but it had a decent WiFi signal. The Jeokgyo-jang, by contrast, had no internet to speak of, but since I have unlimited data, I didn't suffer. Most of the motels had blazing-fast WiFi, so I was able to offload my old pics from last year, uploading them to my Google Drive space quickly and efficiently, then deleting them from my phone's files, thus freeing up space for the pics I took during this walk. My phone, a 2021 model, has a huge storage capacity compared to my 2014-era phone; even if I hadn't gotten rid of last year's photos, my current phone would still have had plenty of storage space.

How electric sockets are arranged in a motel room has become, over the years, a surprisingly important factor for me. The best arrangement is a socket next to the bed. Since I tend to sleep on my right side, a nightstand on that side of the bed, with a wall socket behind it, is the perfect arrangement for charging both my phone and my power pack. Whether a motel room comes with complimentary bottles of water, small cans of fruit juice or barley tea, and "sticks" of powdered, sweetened coffee is also important. Just as important is whether a room has an electric fan, which helps me to dry hand-washed clothes faster. (Aside: I've gotten over my compulsion to wash clothes every day. I now live more contentedly in my own stink, especially since I travel solo.) Oh, and a fridge that's moderately cold is always nice. At some older places, the fridge in your room is unplugged when you walk in.

When I'd originally planned my walk route in 2017, the first time I'd ever walked across South Korea, I had used the bike path's "certification centers" (phone-booth-like stalls where a biker could stamp his passbook to prove he'd been by that way, then turn the passbook in to receive a certificate for having done the path) as waypoints, finding lodging close to those points de repère. The next time I walked, I wasn't motivated to collect any more stamps (I didn't have a passbook the first time, but I'd put all the stamps in my Moleskine book, a gift from a friend), so I instead connected the dots by finding lodging close to the bike path. This wasn't always easy, and there were, as a result, some segments that ended up being well over 30 km in length because I just didn't see any plausible lodging along the way. Sometimes, there would be something extravagant like a full-scale luxury hotel or a "pool villa" (풀 빌라, a step above a pension), but I would never consider staying in one of those places. I try to be more of a budget traveler, staying in motels and yeogwans. I need to get in the habit of staying at minbaks, which started out as bedrooms in people's houses that got rented out for a night or two. Nowadays, though, there are buildings billed as minbaks that look no different from yeogwans or motels (maybe they still have communal showers and toilets, leaving the bedrooms otherwise featureless). There are, in fact, genre-straddling examples of lodging called "pension minbak," and I have no idea what such a thing must look like on the inside. Most of the motels and yeogwans I stayed at had Western-style beds; Libertar Pension, however, has never had beds, meaning you have to sleep either Korean-style, on the floor, or curled up on a short couch that is practically a love seat. I did the couch thing this time around; I was too tired, that day, to set up my usual pile of blankets for sleeping on the floor.

Given the low-budget nature of the way I travel, I normally expect accommodations to be lacking in some way: weird stains or hairs or cigarette burns on the bed linens and floor and furniture, or bed linens that smell funny, for example. Or plumbing problems in the bathroom like a leaky toilet or a poorly set-up sink drain that, once you turn on the tap, starts pouring out your spit-and-toothpaste-infused tap water onto the bathroom tile. In most cases, it's just a matter of knowing where to place your feet once you've gotten a read on how the floor is tilted to allow gravity to guide the waste water into a central floor drain. Sometimes, the shape of the tiles can divert the dirty sink water to other directions, making the dirty water's flow unpredictable, and you might have to change your footing accordingly. I consider all of these to be minor problems, though; I've never been the loud American who flies off the handle about lapses in quality, especially if I'm paying the equivalent of only $25-$40 a night. Besides, my Korean isn't good enough for me to spew out a string of articulate complaints.

But this time around, only the Lee Motel in Chilgok had any plumbing problems (and that problem was extremely minor), and the places that had beds also had adjustable heating pads, for which I was thankful when temperatures got below freezing on some nights. So nothing leaped out as "ghetto" this time around. I also didn't come away with any weird rashes or infections, as happened to me way back in 2008 when I was trying to walk across the United States, and I stayed in that communal home in Portland, Oregon, for two weeks after I'd injured myself.

Some people deride those of us who motel our way across the land. It's scornfully called "credit-card tourism," and while I see where these people are coming from—it's not a real trip unless you're camping and cooking for yourself the entire way, like a manly man—I flip the script and think it's the height of stupidity, in a densely packed country, not to take advantage of whatever facilities present themselves to a traveler. Wild camping has its charms, but if you can navigate at all in Korean, why not use your basic, intermediate, or advanced skills to get yourself a half-decent room and some food at semi-regular intervals? I mean, I have camped on these routes before, especially during my earliest walks (2017, 2019, 2020), but once I discovered how to do the routes without needing to camp, life became a lot easier. I'm now more of a Korean pragmatist than a Western idealist when it comes to the romantic idea of going on a journey: if there's an inn within reach, I'm not going to say no to it. Call that credit-card tourism if you like. Can't say I give a shit what you think. Hell, I can fall asleep on a random bench with my feet draped over my backpack, a plastic water bottle for a pillow, and my hat over my face to protect me from the sun. Can you do that? So it's not as though I need motels.

My Health

snake as health metaphor
My health has been precarious for years—a combination of poor choices on my part and bad genetics. My maternal grandfather (Mom was Korean) died in his fifties of a heart attack; my maternal grandmother was born with a genetic condition that cursed her with a physically upside-down stomach that prevented her from digesting anything well. According to my mother, the poor woman was never over 70 pounds, which makes me wonder how she and her husband ever met and fell in love (or maybe it was, for that generation, an arranged marriage... such things still happen). On my father's side, both of his parents were alcoholics who ended up dying early of alcoholism-related heart disease. I never consciously met any of my grandparents. Both grandparents on my mother's side died before I was born, and my paternal grandfather also passed before I came into the world. My paternal grandmother, aware of her own alcoholism, apparently refused to hold me—the infant Kevin—in her arms when given the chance for fear that she might drop me. (So you see why I say I'd never consciously met my grandparents: three died before I was born, and the remaining one saw me when I was a drooling, unaware infant. I don't remember Grandma at all.) In his early sixties, my father had a heart attack in 2006, and my own heart attack last year followed his pattern to a T: like Dad, I got an emergency stent after a total blockage of a coronary artery was discovered. For much of this year, I've been haunted by the specter of angina (which Dad also had before his own heart attack): I'd been warned, last year, that while I'd had a stent put into one of my coronary arteries, I had other incipient blockages that were, at the time, at only about 20-30% occluded. I think those blockages have gotten worse; I can't go walking or do anything strenuous right after eating. So these days, when to eat and when to exert myself have both become a matter of timing.

That said, my situation seemed mostly to improve while I was on the trail. I had worried that I might croak while walking, so, per a suggestion from one of my brothers, I had written up a will. It was a simple "holographic will," not the kind that can stand up if challenged in court, but enough to provide the basics in case I did die while out walking. While I don't particularly want to die, I've been quietly ready for the Reaper to take me at any moment since my diagnosis of heart failure in the spring of last year. (My heart attack was at the end of last summer. My stroke, which was minor but did do some damage, took place in the spring of 2021. All in all, I'm lucky to be typing this even if my fingers do have a tendency to stray away from the keys I'm trying to hit thanks to minor brain damage.) When I got back to my apartment Saturday evening, I was amused to see the original, handwritten will still sitting in its envelope on my bed. I'll keep that as my provisional will until I have a chance to visit a Korean law office and draft a more formal, legally robust will.

But questions of my health seemed to fall away the longer I walked. While I did do some practice walking before going on this yearly journey, I also know from experience that the walk itself is training, and walking an average of over 28 kilometers per day will do things to strengthen you, possibly toughening up a weak heart, lowering blood pressure temporarily, and lowering your blood sugar. This walk—fourteen calendar days out of twenty (six rest days)—wasn't long enough to instill any profound or lasting changes, but for the moment, I feel better than I had before the walk.

One worry that I'd had during the walk was the major hills. Would my heart blow up on me if I did them? I had no idea what my limits were—whether I'd end up collapsing and carking it right there on the road or the bike trail. At each hill, I made the same grim resolution: Well, there's nothing for it but to push on. And I did, trying to climb each rise in a slow, measured way that didn't leave me dizzy or utterly out of breath. So I adopted a method: forty steps up, fifteen to twenty breaths' rest, then move on. That method got me up the meanest hill on the walk. A slightly different method—fifty steps, twenty breaths—got me up the final big hill on the walk's last day.

Unfortunately, I didn't use that method when climbing the final rise at the very end of the walk—the ascent up the slope of Andong Dam, which was not a hill but a combination of trails and stairs. Here's the thing: the two or three times I'd done that ascent before, it didn't feel so bad, not even after I'd had my heart attack. But this past Saturday, that same ascent was difficult, and I had to stop often to catch my breath. Because the nature of the path up kept changing, and because there were a lot of people on the trail with me, I couldn't concentrate on the steps-breath rhythm that had taken me up the journey's previous hills. That's why I'd written that I felt as if I were on the verge of a heart attack: because the final ascent really was straining me. It was a little bit scary, and there was an aspect of unreality about the thought that I really might die right there, right then, on my final day. I could feel my heart pounding as I went from steps to steep trail to steps to trail to metal steps to wooden steps... and finally, I was at the top of the jeonmangdae, the observation deck that stands next to the dam's top. From there, it was only a few steps over to the dam itself, and there I was, at the end of my walk.

The walk back down the long road/hill on the dam's southern side was murder on my thighs: I couldn't wait to slide into a cab and just stop moving. I got back to street level, had that little incident with the cute girl who'd been marveling at my tee shirt, and found a cab without having to use the Kakao Taxi app since, as I'd mentioned before, the area was full of traffic, including plenty of just-emptied taxis looking for new riders.

All that effort aside, it had been a slow walk. One reason why I don't walk with anyone these days is that I know my pace would drive normal people crazy. I walk slowly now after having had a stroke and a heart attack; I'm no longer capable of the average pace of 5 kph (3 mph); if I'm lucky, I can reach 3-point-something kph, and that's about all I can muster. Slowing me further is my urge to shutterbug: I'm fascinated by a million different things I see on the trail, so I often have to stop and take pictures. This, too, would drive a walking partner batty, and it's one reason why I've resolved not to take any pictures when my buddy Mike and I do the Camino de Santiago in 2029: partly because, if this is a meant to be a pilgrimage, then humility demands that I avoid the vanity (and tastelessness) of taking photos while on a holy mission; also partly because I don't want to drive Mike crazy with my constant stopping and staring, slowing our pace ever further. Maybe if I were doing the Camino myself, I'd be more liberal about shutterbugging, but since I'll be doing the Camino "unalone," as Keanu might say, I have to consider my travel companion.

Now that I'm back in civilization, I'll have to watch my eating and exercise habits. Angina wasn't much of a problem during the walk, but now that I'm back in urban mode, I won't be exercising nearly as much. I will, however, make an effort to simulate some of the strain of my long walks by doing my building's staircase again—pausing frequently every few floors to take a breather and to keep my heart from exploding. As Tyrone the six-fingered man tritely yet sagely says in The Princess Bride, "If you haven't got your health, you haven't got anything."

Oh—before I forget: on my rest days (all except one), I did a resistance-band routine to keep up the work I'd been doing at my place, a multi-modal exercise program involving dumbbells, heavy clubs, limited bodyweight calisthenics (squats, dead bugs, wall pushups), resistance-band work, and kettlebells. Before I'd left for the walk, I had to figure out how many exercise modes I could simulate with just resistance bands so I came up with this list, which I tweaked a bit on the trail. The whole thing can be done in about half an hour. And no, it's not a perfect substitute for the raw reality of actual heavy weights. But I wasn't about to lug dumbbells and heavy clubs and kettlebells around Korea with me for twenty days. Now that I'm back home, it's back to the real exercises, starting today (Monday the 17th).

The Weather

Wow, November really is the perfect time of year to enjoy sunny days and no rain. Rain threatened to appear once or twice, but the forecast was always for "light rain," and the precipitation would often disappear from the forecast by morning. On the one occasion that it did rain, the rain stopped before I left my motel, so all I encountered was damp asphalt on my way out of the city.

Otherwise, aside from the morning fog that plagued the final two or three days of the walk, the air was generally clear except for clouds. But the clouds brought their own majesty to the proceedings, a reminder of the splendor of creation, especially in how they interacted with the rising or setting sun.

November sunrise, approaching east Andong
True sunrises, such as I occasionally saw during my east-coast walk (see this 2021 post, for example), were impossible to see when walking through river valleys. With mountains on either side, there was no horizon; "sunrise" in the mountains wouldn't happen until much later in the morning, when the sun would finally manage to creep over the edge of the mountains. I often found myself thinking of Homer's "rosy-fingered dawn" line from The Odyssey whenever I'd see the sun coming up. I don't know what imagery he used to describe sunsets. I'm sure the answer is just an AI search away, though.

There was often a lot of wind—to be expected in river valleys. I love a day that is both sunny and gently windy, and there were plenty of those on this walk, much to my delight.

I had long thought that October was the perfect month to be out walking: the summer heat is in full retreat, and around mid-October, a switch flips, and temperatures fall precipitously from vestigially warm to decidedly cool. Things get brisk: they embrisken, to coin a term. Fall has arrived, and with it, a change in the colors of the leaves. Koreans call this color change danpoong/단풍/丹楓. This doesn't happen everywhere in Korea, however, as there are many evergreens, and depending on the region, colors may change more quickly or more slowly. Altitude also affects the rate of change, just as it affects ambient temperatures. But as it turns out, November is really the perfect time to be out on the trail. For the most part, I had the clothing to protect me from November weather. I was never bone-chillingly cold. I did, however, often get warm enough in the late mornings and afternoons to shed my outer layers and walk without my jacket, gloves, and winter vest, wearing only my tee and my Under Armour shirt. And pants, of course. Always pants.

The Landscape and Nature

agriculture
The time of year in Korea affects what you see as you walk along. While the trails I've walked have led through many towns and cities, the majority of the inland walks are through farmland, which brings home the vital importance of agriculture to this country's economy. And by the look of things, South Korea is an agricultural power. Some crops are repeated over and over: rice, cabbage, perilla ("Asian mint," often miscalled "sesame leaves"), onions, garlic, chilies, etc. are most visible, but I know Korea also grows its own carrots, potatoes, celery, lettuce, and a host of leafy greens whose Korean names I might know but whose English names are utterly lost on me. In terms of fruit, Korea grows plenty of apples, persimmons, and grapes. It might also grow many of its own bananas, but the bananas I see in my building's basement grocery store often have foreign labels on them. Jeju Island, with its rich and chocolatey soil, is the place to see Korean fruits (and vegetables, and pork, etc.), but even the mainland sports a variety of cultivated/husbanded life. I also saw plenty of cows (plus a few horses), and every time I saw them, I'd always address them aloud with a "Hello, ladies"—often right before snapping a picture of them. I also saw lots of wild deer, but they were never close enough for me to see whether they were East Asian vampire deer (scroll down a wee bit).

A spring walk across the country—the only one I ever did was my first walk in 2017—lets you see planting season and the rebirth of flowers as well as the re-greening of the earth. Unspeakably beautiful, but with more than an unpleasant hint of the summer warmth to come. Fall walks, by contrast, bring cooler weather and the fascination of the harvest, which I, as a non-farmer, am still trying to understand. I've walked paths from early fall to early winter, and one thing I know is that "harvest season" is not one single season because different regions do their harvest at different times, following the inevitable local logic imposed by Mother Nature: you can't forcibly harvest a crop if it's not fully grown, just as you can't pluck an unripe persimmon off the tree and expect it to taste good (tannins cause bitterness). My respect for farmers everywhere has only grown the more I witness Korean agriculture in action. I've passed fields of rice that are still in the "amber waves of grain" stage; I've passed other fields where the rice has been harvested and sheaved, and still others where the threshing has occurred, and the dried rice "grass" has been left on the field for the balers to gather up and turn into giant cylinders covered in white plastic, somewhere between hypertrophic, steroidal marshmallows and cadavers wrapped in cerements. Maybe the hay is given to animals; maybe it's composted and reincorporated into the soil. I spent a week on a farm in France the first time I ever went there (1986); I'm sure the French farmers I'd met could tell me more about the processes I've witnessed. Ironically, I've seen plenty of farm life in Korea and France, but almost none in my own country. Maybe visiting farms in the States, both small and large, could be a future project.

Nakdong by the Andong Dam as evening creeps in
The Nakdong River was, of course, the greatest, most undeniable reality of this walk since this was, after all, the Nakdong River path. It's an old river, just like all of Korea's major rivers—wide, quiet, dignified, and deliberate in its pace. The river's flow is, these days, partially controlled by a system of dams, so I guess it's safe to think of Korea's larger ecology as at least partially managed by people. We live in an era in which humans have a great deal of say in how the environment reveals itself, how it unfolds. But there's still plenty of wildlife out there; not bears and tigers, perhaps, but lots of crane-like birds (storks? herons? cranes? egrets?) making their weird, croaky, dinosaur noises; plenty of neoguri (raccoon dogs); pheasants, which look and act like beautiful idiots, what with their stubby wings and retarded croak-quacks; mallards; loons; and snakes, snakes, snakes, often dead by the time I stumble upon them, but occasionally alive, too. Insects are less of an issue when temperatures are cool, but with the afternoon daylight comes warmth and a resurgence of the little beasties (petites bestioles). I was sad that the shaman spiders had all retreated by the time the walk was nearly done, but I still managed to get plenty of pictures of them, which will all soon be on display once I upload all of my pics.

Madame Six-legger

(NB: The uploading of pics is a multi-step process. If you see pics suddenly appear, feel free to click on them to enlarge them. Right-click on the enlarged pic and select "open image in new tab" to see the pic in its full original size, usually 2MB to 5MB. Toggle the image larger or smaller as you wish. I will upload all of my pics, then go through post by post to enlarge them. Technically, this is an unnecessary step, but I think it makes each blog post more aesthetically appealing than to just leave all of my pics as tiny thumbnails that you have to click on. This is a labor-intensive process that takes time, and on top of that, I have to edit all of my posts and apply captions to the enlarged images. Finally, I have to add all of the commentary that I didn't have the energy to append during the walk. If I remember it.)

As bike paths go, the Nakdong path has some of the meanest hills I've encountered. While it's mostly flat when taken as a whole, it has some sections with steep inclines, and depending on which way you're headed, these inclines can be heaven or hell to you. But the reward of a hill is in the view it provides you, and as you've seen, there have been some magnificent views from several hills.

While the Korean landscape lacks the raw wildness of bears and wolves and giant snakes and tigers and lions and elephants and other dramatic beasts, it still has its own unique charms. The sudden uphills provide challenges for impaired people like me, and the November weather gives you a clear view of agricultural activity—the rhythm of life, both farmed and wild. Like the Four Rivers path, the Nakdong River path also connects diverse sections of the country together: rich and poor, beautiful and ugly, polluted and pristine. While plenty of repeated elements in my photos will give you the impression of Korea as a fractalized space composed of similar, repeating elements, I hope, when you see the rest of my photos, you'll gain an appreciation for how each place is also unique in its look, its impact, and its significance to the country as a whole.

Final Thoughts

It occurs to me that, for future walk blogs, I need to create a "Korean terms page" and link it on my sidebar for future walks. I currently have a sidebar link leading to an explanation of the term Gukto Jongju, which comes up frequently. I should expand that to include all of the recurrent terms you see on these blogs, many of which have become part of my walk-related vocabulary.

I also hope that some of you readers—assuming you didn't just come here for the pretty pictures—might be inspired to do and to document your own long walks. I, for one, would avidly read whatever you write. Here's the thing about long walks, though: you have to get in condition. I'm a fat, middle-aged guy, so I'm obviously not talking about "getting in peak condition" or anything so lofty; I'm talking about getting your body used to the notion of walking for a long time, and for days on end. (I've walked with people ten times more athletic than me and seen them come away from the experience in agony after a mere 15,000 steps.) There are things that can happen, physiologically speaking, especially in the early stages when you're still learning the limits of your own body and mind. Your hands can swell after you've walked 20 kilometers. You might notice that the graph of your energy levels tends to start high, level off, then plummet during the final stages of a day's walk. Five kilometers at the beginning of a segment will feel like nothing, but finding out that you have to walk another five fucking kilometers at the end of a segment will feel like hell. You also have to reconcile yourself to the fact that some problems will be recurrent year after year, like my big-toe problem or my blistering problem. Some of these problems may be fixable (through weight loss, better shoes with wide toe boxes, etc.); some won't be. And this is as much a mind game as it is a physical game: when you're walking up a winding hill, you'll find yourself wishing for it to end (a Buddhist monk might call this the demon of laziness whispering to you), and you'll see what looks like the top of your hill... only to discover that, as the hill rounds the bend, it keeps going up. You have to learn to put aside your ego and accept whatever the hill gives you. Because that's the thing about going up a mountain: mountains never bullshit you. As Schwarzenegger said about weightlifting, Either you can do it, or you can't. Weights don't bullshit you, either. So when you're in dialogue with the mountain, do more listening than arguing. Getting frustrated won't help you get up that hill.

My big moral lesson this time was, Know your limits. I'm turtle-slow, and I'm a big, fat wimp, but I think I have a good idea, now, of how to walk up a huge hill without collapsing and dying. Reward yourself with frequent pauses, keep faith that you will make up to the top, and never lose focus.

That is, arguably, one of the most charming and seductive aspects of these sorts of long walks: life simplifies and focuses itself. Every day, your only goal is to go from A to B. A side goal, I guess, is to keep yourself alive through nourishment. I admit I'm less wise about that, given my tendency to go off the chain and gobble garbage, but my point is that long walks have an inherent simplicity and purity about them that feels cleansing, whether or not you've got an injured toe. These sorts of walks will teach you something about your own character—whether you have the foresight to prepare well for your journey, the mettle to stay the course, and the fortitude to see your mission through to the end. So yes, there's a feeling of satisfaction, closure, and accomplishment that comes from doing such walks: I did that. It's a bit ego-filled, but allow yourself that one, small indulgence. Once your walk is done, no one can take that from you. It's become a part of your history, whether anyone else knows about it or not. But my larger point, if I may come back to it, is about the purifying simplicity of this activity: the walk is both a metaphor and a reality—a journey about life's journey. And I think you'll find that, after you've done one such walk, you'll be hungry to do more, and you'll have the confidence of knowing you can do more, that you will do more.

Thanks for accompanying me on this journey and cheering on my redemption.

Quick trip summary (YouTube Short): English.
Quick trip summary (YouTube Short): français.
Quick trip summary (YouTube Short): 한국어.

Stay tuned! I'll be uploading all pics, enlarging them, editing posts, and adding captions and commentary soon! Check back periodically, or visit my main blog for periodic announcements about my progress! We're not done yet, and this process will be ongoing through much of December!

Sunday, November 16, 2025

Day 20, Leg 14

What a day. 

I'm back home, and it's after midnight, i.e., technically Sunday. 

I left the Songhak Motel a bit late Saturday morning—at 5 a.m. Unlike the previous morning, this one started off clear, which I took as auspicious since this was my final day of walking on this trip. Fog began rolling in later in the morning, and along with it came the cold. I had broken out two chemical hand warmers again, but I somehow forgot one when I departed the motel. To compensate, I wore gloves. I also started the day with my trekking pole again strapped to the underside of my backpack to keep my hands free.

While I was as slow as usual, it felt like a good, steady walk. I tried to remember how many hills the day held in store for me, and it turned out there were only two: the first was a double-humped hill that could arguably be counted as two hills; the second was a hill that didn't seem so large last year, but that struck me as respectably huge this year. Still, the slope wasn't as bad as the meanest hill's; I altered my formula to fifty steps, then a pause of fifteen to twenty breaths.

As I walked, I looked out for any lingering shaman spiders, but there were none: they'd all gone to ground or died, leaving room for the next generation. During the final part of the walk, which started right after the second hill, I also kept an eye out for that giant hornets' nest I'd seen twice before, but I never saw it. It either got destroyed by people or was consumed by nature.

The final day of the Nakdong route is nice because it presents you with a variety of terrain—long straightaways, gentle hills, rough hills, neighborhoods, farms, and parkland. After the final hill is done, the rest is parkland for five or six kilometers, followed by a straight shot to the Andong Dam.

Every time I've been to the dam in the past, it's been quiet, but Saturday was loud and crowded; with tons of traffic on the street. It was as if eastern Andong had come alive. This sector of the city had always had a tourist-trappy vibe about it, but it all seemed to make sense on Saturday: there were food stands and concerts and events. Even the motorboat tours on the river seemed more active, and strolling couples armed with cell cameras and selfie sticks were everywhere. I therefore wasn't able to take as many of my own pics as I would have liked. 

Nor was I able to find a quiet spot to sit down and record videos of me speaking in English, French, and Korean to announce the completion of this latest walk. People were using loud jet skis on the Nakdong; concerts were booming everywhere along the riverside, and bikers would stop right next to whatever bench I was resting on to jabber loudly on their cell phones.

Despite these frustrations, I was in too good of a mood to be bothered deeply by them. A strange and funny thing did happen, though, at the very end: I had come back down to the town after spending some time on top of the dam, and I was trying to take a photo of the giant, male/female pair of jangseung that guard one side of the town, but a heedless cluster of Korean girls was blocking my ability to take the picture. I was tired and getting frustrated, and one of the girls was staring straight at me and making some sort of gesture. As politely as I could, I made a shooing gesture in return, pantomiming gently shoving the girl and her friends aside so I could have a clear space for my shot. The girl understood; she and her friends moved dutifully out of the way, and I got my shot. Only later did I realize that the girl, who was somewhat attractive but way too young for me, had wanted to talk about my tee shirt. So I had basically come off looking like a mean old fart to her, despite my polite smile as I shoo-gestured her out of my way. Ah, well. What's done is done.

The final climb to the top of the dam was more arduous than it had been last year. As I mentioned previously, Saturday was the only day when I felt I might have a heart attack. The path I had chosen involved stairs and steep trails, and I really should have paused more often to catch my breath. Because the day was crowded, I had to stop and yield for healthier, faster people—some very old—who were also on their way up to the traditional-looking observation deck that sits right next to the dam. Somehow, after much huffing and puffing, I finally made it up to the observation deck, then over to the dam. I was too tired to feel sentimental or to ponder my accomplishment. But as I reflect on the ascent now, and on the whole walk, I do feel redeemed after last year's disaster. I have closure and can move on. 

Walking to Andong Dam is a good, dramatic way to end a long walk. I'll try to be more sensitive to and perceptive about people the next time I'm in a crowd situation. Being introverted makes this difficult, but not impossible. That said, I'm glad I survived this endurance test and hope I can do the longer Four Rivers walk next year or in 2027.

Here's a final set of ten pics from Saturday's walk. I'll add the promised video soon, then get to work uploading the rest of the pics, editing posts, enlarging pics, and adding captions and commentary.

Orion's belt and sword, one last time

one final Big Dipper

the last river mist of this trip

Winter is coming.

one last "sunrise"

It always comes back to agriculture.

garbage handling in progress

the ever-vigilant watcher

Beopheung-sa's seven-tier pagoda

view of the river from the top of the dam

PHOTO ESSAY

girded for one last battle, 4:56 a.m.

Orion's belt and sword

Jupiter, Procyon, Sirius


Big Dipper, called Chilseong/칠성 (Seven Stars) in Korean

While the Big Dipper is a "drinking gourd" in American culture, and it's known as part of "the Big She-bear" (la Grande Ourse in France, Ursa Major in the anglophone world) in the West, it's called Seven Stars (Chilseong/칠성) in Korean and is associated with gods of human fate and fortune or prosperity. See more here.

bye-bye, Songhak Motel

finding ways to stay warm—a sight seen as I walk back into the main part of Pungsan-eup

moving out of town—the early steps


sign for Pungsan Elementary School

sorry for the blur


top sign: Danger Guy is nothing if not committed.
bottom sign: Nakdong River bike path

leaving Pungsan now but not crossing that bridge

the Pungnam Bridge (Pungnam-gyo/풍남교, "poong-nahm")

I am, however, crossing under the Pungnam Bridge.


the moon shines bright

the moon and the green faerie lights

dawn, 6:29 a.m.

another windowed shwimteo

unbaled hay, sitting in the cold, just waiting

Are those rich-looking houses for some of the local farmers?


definitely heading east


Are these apple trees?

If those are apple trees, they were harvested some time ago. While Korean apple trees are producing their fruit, the ground is lined with foil-like reflective material to shine light and heat back up at the trees so as to promote faster ripening. We're way past the foil-cover stage.

Ma-ae Prehistoric Site Exhibition Hall

As long as I keep passing by this hall at this time of day, I will never visit it.

heading over the river

the misty Nakdong

the Danho Bridge (Danho-gyo/단호교)

I'm always laughing when I pass through this area. There's this Danho Bridge, and later on, there's a Danho Village. With the Korean pronunciation of \ dɒn ho \, it sounds in my mind like the entire area has devoted itself to the cult of Don Ho, the famous Hawaiian singer of 1966's "Tiny Bubbles." When I was a kid, the parody lyrics were Tiny bubbles / made of glue / keep me high / then make me blue. I was singing the parody lyrics in elementary school, back when I still was too young and naïve to know what they meant. I still don't know the actual lyrics to the song.


the moon, more clearly seen as a crescent

and of course, a glove as I cross

frosted veggies in the morning cold

that morning river mist

on the far side: myo and a... scarecrow?

blue sign: I must go left
red sign: watch out for forest fires (sanbul joshim/산불조심)

Before going left, though, I had to walk over and see the snazzy scarecrow up close. Lookin' good, there, guy.

Thank God—an uphill road I won't be ascending (and an irrigation channel, perilous for cars).

Imagine going up or down that road when it's icy, knowing you could slip into that channel. I think Koreans generally don't worry about such dangers, which are invisible to them.

But I am treated to a slightly uphill grade.


I don't think I've ever figured out what crops are under those.

Office? Restrooms? Branch of some secretive agency?

roads to nowhere, as far as I'm concerned

I head left and down this path toward the river.

more chilies

the frosted-over world


There's another restroom up yonder, but I won't be needing it.

no three-door format this time

Small restrooms and port-a-Johns along the bike trail vary in terms of what they offer. There can be sit-down toilets (Western-style) or squat toilets. The laughable claim I'd heard from some of my students, decades ago, was that squat toilets were cleaner than Western toilets because your bum merely hovered over the hole rather than touching the toilet rim. In reply, I drew a squat toilet ringed with shit-speckles from people who couldn't manage to aim right or whose output had been particularly shotgunny and explosive. This elicited the Korean version of an "ewww" reaction, but no one disputed the truth of my j'accuse-atory art.

My way runs left, not up.

Interesting. Normally, the main bike trail is on top of the berm, not just below it.

This lower position means the sun has to rise higher for me to see and feel it.



one faux sunrise

frosty cabbages

See dem chikinz?

another faux sunrise

I've moved to the top of the berm to take advantage of the visible sun. My fingers are freezing.

The mist battles for existence as the rising sun uses its sun-magic to burn the mist away.

burd, no doubt waiting for the mist's disappearance

passing truck

another "sunrise" coming

The mist follows me.

One nice shot's going to follow another now.


It might be a faux sunrise, with the sun well up over the horizon, but it's still beautiful.

frosty grass and leaves

It's a wide, quiet world this morning.

Exactly 7:30 a.m.

more hay, quietly waiting

still too cloudy for clear tree shadows

farm road to mystery

crushed hopes and dreams... but new beginnings

7:41 a.m. If I can trust this sign, I've got 23K more to the dam.

I've been walking at a slow rate of around 3 kph this entire walk. Today is a 28K walk, so it's tempting to look at the above sign, assume I've traveled only 5K, and calculate my average speed as not even 2 kph. But we have to factor in the idea that the signs measure only the bike route, not my personal route. This morning, I personally had to walk about 3K just to get back to the trail, so my actual walked distance is, I think, around 8K as of the above sign, not merely 5K. 8K ÷ 2.667 hours = approx. 2.999 kph, which sounds more plausible. Out of caution, I was walking very slowly in the dark this morning, but I still managed to keep my normal pace. Again, I realize that my slow pace (3 kph is way slower than average) and my shutterbugging would drive a hiking companion mad, but that's why I walk alone, and why I won't be taking any photos when I do the Camino de Santiago with my buddy Mike when I turn 60. Assuming I make it to 60.

Ah, now we're getting tree shadows.

solar far out on the real farm

I'd be curious to see some stats on how much the solar energy really helps and how much panel maintenance costs in terms of money and man-hours of labor (those panels have to be regularly cleared of dust to maintain efficiency, and they'll eventually break down, which can be its own nightmare). If it's a net benefit, then fine. If not, I'd suggest going back to good, old normal farming.


7:48 a.m.

no more faux sunrises

The sun is eventually going to win this battle against cold and mist.

for the time being, though, it's "the misty Nakdong cold"

so crunchy

another kilometer down


8:00 a.m. exactly

I doubt the sun moved that far across the sky in twenty minutes. It's more likely that the path swung right, changing my relative attitude to the sun. And the tree-shadow angle.

Hey, hay.

I'm greeted by a serious-looking panel.

mist gettin' wispy

a panel of panels

swingin' right


into the farmland

and immediately left




"Sharp curve; Nakdong River Path"

We're getting close to the border of Danho 1st Village. Heh. Don Ho.

It's just up the road.

As always, a cautionary sign about forest fires. Especially during the warmer months, there's a lot of tinder-box material.

Do you see the bus stop and town marker ahead and on the right?

Danho 1st Village (yes, in my mind, the village of Don Ho)

This is the Sangdanji bus stop. Goha Village is ahead; Danho 2nd Village is behind.

no choice but to walk along the road (ain't no pedestrian lane)

either a large orchard, or Birnam Wood has come to Dunsinane

Ah!

Ladies. I've come to appreciate you on this walk. And all you do for the country. Thank you for your service.


Let's zoom in a bit.

Ma'am.


This hill is a tricky double-hill. There's a "summit," then a dip that levels out, then another summit.

myo

more morning fog


8:23 a.m.

Fog rolls in.


Nakgang Pavilion

Sangnak-dae

On this trip, you've seen two kinds of dae. There's dae, the adjective (大) meaning "big." Then there's the above dae, the noun (臺) meaning something like "raised area" or "platform" or "support structure." The problem is that Korean is not a tonal language the way Chinese is, so you often have two or more hanja that are pronounced the same way in Korean. This is why Korean newspapers will often show hanja in parentheses to make sure readers have clearly understood which hanja-derived words they're looking at. They'll sometimes do the opposite as well, showing Korean in parentheses after showing hanja in the main text to make sure everyone is phonetically and semantically on the same page. When I looked dae/대 up in the online Naver dictionary just now, I saw seven or eight characters all pronounced dae

Years ago, I had a student named Kim Su-yeong/김수영, and everyone jokingly gave him the English-sounding nickname of "Swimming Kim" since suyeong can also mean "swimming." I doubt that the characters for his name, Su-yeong, were the same as the characters for "Swimming." God, Swimming Kim was a student from back in the 90s, back when I was young and had yet to learn that teaching in a hagweon (cram school) can be a nightmare. (I ended up suing my first Korean boss. He was in his sixties back then; I can only imagine that he's dead now. What a monster.)

a sign for both the Danho campground and a ecological-learning center

green column: Danho Sand Park Campground
dark-blue column: Nakdong River Ecological Learning Center

Up I go again.

But there are higher points that I'm not going to, thank Jeebus.

This hill has me pausing for breath a few times.

But it still goes up.

almost at the top


8:57 a.m.

Were it not for the fog, that would be a nice view down.

With relief, I start my descent.

looking down on the Nakdong

O sun, weren't you large just a little while ago?

river in the murk

down, down

There's one more big hill on this day. But not for a bit.

A choice is coming up.

Fate makes my choice for me. Left along the river, now that I'm back at river level.

This could be the Pungsan Bridge (Pungsan-daegyo/풍산대교).


peaceful for the next little while

Occasionally, a tree will stand out.


Pronounce the temple's name as "moh-oon-sah." It's part of the Daehan Buddhism Jogye Order.

I think Jogye is the biggest order in Korea. The head temple is in Seoul.

veering left, away from the road



Ah. A nice town named Hangye/한계 is coming up.

I have to head left across the bridge.

That bridge.

a sign pointing to Geomam 1st Village

Names repeat. There's a Geomam Station when you leave Seoul and get close to Incheon.

brown sign: Dongin-sa (Dongin Temple)
dark-blue sign: Dongin Welfare Town

I don't know how it works in Korea. Would you want it known you lived in a "welfare town"?

the Geomam Bridge bus stop—downtown ahead, Goha Village behind

Geoman Bridge marker

crossing now

looking over


the town of Hangye

And this is the Mi Creek (Mi-cheon/비천).

trail goes thataway

toward that bridge I'd been looking over at

9:47 a.m.

The walk will be placid for another kilometer or two (and note that the fog's gone again). Then comes the second big hill of the day. After that hill, it's all smooth sailing until the very end, when I have a steep climb up to reach the top of Andong Dam.



I wonder what determines the shapes in which the hay is laid out.

Just appreciate the geometry.

I'm far enough north of Busan for fall colors to be all over the place now.

the heights

9:59 a.m.

hardy veggies growing in the cold


no baling attachment on that tractor

people among the rows

She catches me, conspicuous as I am on the top of a berm and standing still.

Are these chilies?

I believe they are.

Lots and lots of chilies.

straight on


The big hill is not far from here. I have to go straight to that part of town, then left, then up the hill soon after.


turning left here

But first, I must take time to smell the...

...chryssies.

And zinnias.

however haggard they might look

no matter whether they've been in barfights

Roses never scan well in any digital camera. The red is too weird.

But they're still pretty. The roses, I mean, not the cameras.

yellow chryssies

Let's all live in harmony.

cabbage patch, but no kids


residence in the town

a marker for this impressive "protected" tree

So let's have a look at the tree.

shwimteo—a resting area next to a restroom

reminder of fall

10:13 a.m.

again, no third sex

first hint of the hill up ahead

I've turned right and am preparing to go up.

a glance over

looks to be a shrine of some sort

on the right path

old-school building design, modern solar panels

a senior community center

Geomam Village Senior Center

The hill makes its appearance.

looking left as I pass

ever closer

where the machinery goes for sleep (and speed bumps from here for 30 m)


10:23 a.m.

7% grade for 500 m is going to feel like more than 7% soon enough.

...and I start up.

This year, the hill felt longer. Probably because of my health.

backwards-facing forest-fire sign (sanbul joshim/산불조심)

myo on the hillside

zoomed in

REALLY ZOOMED IN

Any excuse to stop, take a breather, and shoot some pictures, right?

A while to go, and this feels steeper than a 7% grade.

Oh, look—

—another dead person. (I must be tired.)

I switch to landscape style... for more, uh, breathing room for the dead.

Why on earth did I take so many pictures of this myo? I must've been really out of breath.

the break in the fence

What is donggil chobbing/동길초삥?

The above graffito looks almost like a four-character Chinese proverb—what Koreans call a saja seongeo (사자성어/四字成語—lit. four-character proverb or "venerable words"). The problem, though, is that the above 삥/bbing (or is it 빵/bbang, i.e., bread?) looks like pure Korean, which has no place in a saja seongeo ("sah-jah-suhng-aw"). What the hell is the graffito saying?

Whatever the above graffito means, I did want to mention, on this final day of the walk, the prevalence of saja seongeo in Korean culture. Two that come to mind have direct parallels in the West. The first is il seok i jo/일석이조/一石二鳥, or literally "one stone, two birds." Does that sound familiar? As in, "Killing two birds with one stone." The wisdom being preached here is the virtue of economy and efficiency: less effort to accomplish a bigger task. I suppose a contrarian could tease out a lesson about the importance of random luck when one makes an effort (two birds = lucky shot). The second saja seongeo with Western parallels is muhan bulseong/무한불성/無汗不成, or literally "no sweat, no success." Doesn't that sound like "No pain, no gain"? Another one taught to me by my Korean-fluent buddy Charles is gojin gamnae/고진감래/苦盡甘來, or literally "hardship disappears; sweetness appears," i.e. as Mark Salzman said in Iron and Silk (the movie made from his book about two years in China), "You have to eat bitter to taste sweet." I think there are Americans who embrace this value, but I also think a lot of Americans think the easy way is better and smarter. So is there a tension among the proverbs I've mentioned? "One stone, two birds" seems to go against the hard-working ethos of "no sweat, no success" and "hardship disappears; sweetness appears."

Well, part of being a mature human being is recognizing that contradictory wisdom is still wisdom, and that living a proper life means keeping each proverb in its proper place, to be applied depending on the situation, not in an absolutistic, inflexible manner. Proverb-wisdom isn't the same as values. Sometimes, for example, it's important to Look before you leap so you don't end up doing something stupid, like marry the wrong woman who carries a strong whiff of the crazy. At other times, though, it's good to remember that He who hesitates is lost, and you might end up losing the perfect woman through spinelessness, laziness, and lack of initiative (ask me how I know). Each proverb has its place and its purpose. It's good to have a gun closet full of such proverbs, even when they contradict each other. Let values guide your heart and soul; let proverbs help you to navigate life. Different wisdom for different situations. As the Buddhists would say: upaya.

"Min-jeong! I love you!"—the cry of a dying young heart on this hill.

Something about long, steep hills brings out the graffiti artist in us.

10:47 a.m. I'm over the top and on my way back down.

I had initially thought that this hill was the first of two as well, but what happens now is that the road levels off, then there's a slight rise, then I finally descend back to river level, and it's smooth sailing—i.e., pretty much flat—for the rest of the walk.

The urbanized part of eastern Andong lies ahead.

Didn't go this way. But I was intrigued.

big machines in the distance, doing big-machine things


squash leaves

squash flower

other big leaves

chili-chili-chilies

left column: "Sand Plant" (dirt piles and conveyor belts)
right column: Cheongyong ("Blue Dragon") Enterprises

swingin' right

at least two arfers, barking lazily

household waste-product processing facility

the downhill slope continues

stairs up a terraced hillside

There's always construction/development somewhere.

Until the country finally runs out of room. I won't be alive for that, thank Cthulhu.

tobogganing ever downward (and about to lose the cycling/pedestrian lane)

We're about to end up... on the other side of the tracks.



There used to be a menacing dog down there, always barking up at me.

I feel safer from the dog with this barrier in place. The dog can't fly up like Superman to bite my crotch off.

hulking things being taken over by nature

nearing the bottom of the hill

It's an interesting transition. From heavy equipment and scrap metal to, suddenly, parkland.

But I have to get past the machinery first.

Now, that's a derelict framework.

parkland ahead

11:12 a.m. I take this ramp down, and it's parkland for the next few kilometers.

This turns out to be one of the mellowest, most beautiful sections of Andong City.

river ahead, worries behind

Someone whooshes by me.

I'm getting ready for the end of this walk.

I've seen hornets' nests twice in this area (see here in 2022 and here in 2024—different trees).

I didn't see any nests this year. Maybe they got cleaned out, or maybe even nature had had enough.

Apartments (actually on my side of the river) loom ahead.


facial hair, almost three weeks later (Day 3 comparison here)

If you want to relive Day 3, it's here. (It's also a link on the sidebar. See the archives there.)

This entire path can't help but make me happy.

I assume this fills with water during rain, then sluices out to the river.

a parallel bridge

easy steps up an easy slope to the street level

another of Korea's willow-like trees

Why am I thinking of this and this?

At least it's not strip mining.


Gotta keep the old people moving.

the wheel on which they break you

straight on past the apartments

Here's a sight coming up.

11:57 a.m. Recognize this from my blog's banner?

These are images of traditional wooden masks used for dancing ceremonies. Andong is the city of tradition.

There's something eerie and totemic about these masks as they guard the river. Like riverine divinities.

The spice must flow.

VIDEO: River Aeration Close to Andong Dam. (bad camera work, I know)


No fish has ever made it up this ladder alive. You, son, must be the first.


There's a convenience store around here.

crossing the street, tempted by the thought of snacks

You can't quite see it, but there's a GS25 convenience store off to the left (ground floor, blue stripe).

Done with the store. I'm happy enough to ignore the presence of cars along the path. I'll be passing under several bridges.

Why, here comes one now!

Danger Guy demonstrates what not to do. But upriver, there are places to do aquatic sports.

as always, that lovely, blue sky

7.2 km to the dam, but wait a sec... (see a few pics down)

12:23 p.m.

I sat here and snacked. A young Korean woman on a bike pulled up and began jabbering loudly on her phone.

The incident didn't—couldn't—spoil my day.

Onward I go.

Ah! The aforementioned "water sports." (Two words. Not, uh, watersports.)

The dam is now 10 km away! Never trust the signs.

But Naver Map says the Andong Dam cert center is only 6.3 km away, which puts the dam about 7.3 km away... meaning the first sign, above, was right.

VIDEO: Water sports on the Nakdong River.

pergola... with benches

Shakespeare on the riverside?

1:27 p.m.

I don't think this nonfunctioning rail bridge is even visible on Naver Map.


Thus begins the track for barefoot walkers.

the art of barefoot walking

"This is a place for barefoot walkers, so no pets."

1:38 p.m.

Four lanes, then: barefoot, walking, and two for cycling.

Technically, the cycling lanes should be separated by a yellow/orange dotted line indicating that traffic goes in two directions. If you've been to enough countries, you know that the color scheme is more or less an international standard. But this is Korea, so...

two bridges, side by side

Andong Bridge (Andong-gyo/안동교, the ridge I'm under right now)

Andong Bridge again

...and this is also Andong Bridge, but it's the Andong-daegyo/안동대교, or Andong Big Bridge.

Andong-daegyo


Is this a memorial for someone named Kim Ji-seop?

Maybe not. See below.

I think the hanja here is Nu Ho Yeong/樓湖映/누호영 (UPDATE: read it R-to-L as Yeonghoru)

Near as I can figure, a nu/누 is a high house with no walls built on a lofty place. The word ho/호 means "lake," as in the Korean word hosu/호수 (lake). Finally, the yeong/영 means "shine/reflect." (We will see the nu/ character again at the very end.) But here's the AI god with its take:

"樓湖映" (Yeonghoru/ in Korean, also romanized as Nuho-yeong) translates literally to "Pavilion (or Tower) Reflecting the Lake." This name is likely given to a traditional Korean pavilion (called nujong in Korean) known for its picturesque views of a nearby lake or body of water.

So this Yeonghoru/영호루 (read from right to left) or Nuhoyeong/누호영 (left to right) is located right next to to the aforementioned memorial for Kim Ji-seop (which I never saw). Judging by Naver Map's designation, Yeonghoru/영호루 is the place's official name. The "also romanized as Nuho-yeong" bit is probably just the AI's inability to tell me I'm flat-out wrong.

the UFO-looking building across the water

This is the Andong Gymnasium (Andong Cheyuk-gwan/안동체육관)

Based on the loud music, the gymnasium was serving as a concert hall.

Notice the color change in the sand for the barefoot-walking strip?

This looks more pleasant to walk on, frankly.

The stripped-bare "eco-tunnel" that's doubtless lush during the summer months, when I never come by.

The barefoot-walking sand color changed back.

another platform/stage-like area, with equipment on it.

through the tunnel

looking creepily over at a kiddie park


Seems to be blocked off. Which way would the water flow were this unblocked?

Onward toward the last bridge or two before I make a final turn to cross the river and head toward Andong Dam.

across the top: "Happy Gangnam"

The term Gangnam/강남/江南, also found in Seoul, literally means "river-south," i.e., "south of the river." It's a generic term as much as it's a proper name for a specific region. But since so many cities the world over have rivers running through them, it shouldn't be surprising to discover that, in Korea, a lot of cities have a "Gangnam" area. North of the river would be Gangbuk/강북/江北 ("gahng-book," rhyming with "strong mook").

The K-pop singer singer Psy was the first guy whose video "Gangnam Style" (which many Americans were initially mispronouncing hilariously as "gag-numb style"—it's "gahng-nahm") reached a billion views (after 13 years, it's now at 5.7 billion views). In Seoul, "Gangnam" is associated with things that are rich and ritzy—the glass-facade buildings, the nightclub lifestyle, etc. Psy's song was a parody and critique of that, and he has since largely disappeared back into the woodwork, still a star but leading a quieter life. I'm not sure whether even Koreans really understood the subtext of his hit song—not young Koreans, anyway. The AI god says this about Psy nowadays:

Psy is still very active in the K-pop scene, running his P Nation record label, mentoring artists, hosting huge annual festivals like "Summer Swag," releasing his own music (like the hit "That That" with Suga of BTS), and recently co-hosting the Apple TV+ show KPOPPED, balancing executive duties with being a performer.

"K-popped," huh? Hilarious. I bet a lot of young ladies are looking to meet him and his fellow stars to get themselves, uh, K-popped.

"2025 Andong Barefoot-walking Rally"

exercise stations for everyone

more here

and here

Last few bridges coming up.


"Oh, to be young, and to feel love's keen sting."—funniest line in that movie.

Meondal Gongweon/먼달공원 = "Faraway-moon Park"

Yeongga Bridge (Yeongga-daegyo/영가대교)

looking parkward

I can't help myself: I have to get these cathedral-like shots.

If you look carefully, you see the water splits. I need to cross over and continue along the left branch.

See that bridge with the wavy sides? I won't go on it, but I'll be paralleling it.

approaching the eventual crossing

Here we come. And note the massive aeration setup: rectangular stones and more natural, uneven ones.

Waterfowl love this area, especially when it's warmer.

2:17 p.m.

about 4K to go to the end

Danger Guy gives one of his final performances.

Across I go.

looks almost like a lake (that's the right branch)

Above is the very wide mouth of the Banbyeon-cheon/반변천, a tributary creek that feeds into the Nakdong River at this point. I made the mistake, last year, of bumbling up this creek for a kilometer before I looked around and realized my mistake. That's the price I pay for senility and inattention. Another reason for me not to walk with anyone else: I'd be a terrible navigator.

This year, though, I made no mistakes.

I've been here when the stones were covered with ducks and loons and even gulls from the east coast.

It's all very deliberately landscaped, but...

...it's still very beautiful.

Reflection makes me reflective.

Oho! Mr. and Mrs. Mallard!

I made the mistake of turning right, right here. I should have turned left.

I have one more footbridge to cross before I definitively turn right.

pedestrian and bike lanes clearly marked

See the wavy-walled bridge? I'll be walking alongside that.

It says "Nakdong River starting point," but it isn't, really. Not even the Andong Dam is the Nakdong's source.

Reputedly, the Nakdong's source is east of Andong Lake (the lake created by the making of the Andong Dam), in Taebaek City. There's apparently some debate about the true source. I've been trying to decide whether tracking that source down is worth the trouble. Andong Lake isn't walkable, and it's only partially bikeable and drivable.

This dedication fudges a bit, calling this the "starting point of the main part of the Nakdong River."

curving right

ditch/tributary/sluice


almost at the second footbridge

Here we go.


2:31 p.m.

more aeration, this time from the Nakdong branch, not the Banbyeon-cheon branch

And now, there is nowhere to go but straight on to the dam. 2:35 p.m.


I just paralleled the Beopheung Bridge (Beopheung-gyo/법흥교), probably named for Beopheung Temple up ahead.

Beop/法 (rhymes roughly with "up") is, in the Buddhist context, the Sino-Korean (hanja) word for dharma. The word beop, however, predates the arrival of Buddhism, but early foreign monks arriving in China from India chose this word (pronounced fa in Chinese, like Falun-gong/法輪功) to represent the Buddhist concept because the word's original Chinese meaning (and it's still the meaning today) was/is "law." In both Hinduism and Buddhism, dharma means many things, from law (of the universe, i.e., natural law) to nature, to teaching (more Buddhist than Hindu), to role in society (more of a Hindu meaning than a Buddhist one). In the Bhagavad Gita—a selection of chapters from the massive Hindu epic the Ramayana, the morality is taught that one must act according to one's dharma, i.e., according to one's nature or assigned cosmic role. Robert Pirsig, who wrote both 1974's Zen and the Art of Motorcycle Maintenance and its years-later sequel Lila (1991), saw connections between dharma and the more ancient concept of Ṛta, which finds its way into r-t words in modern English like right, rite/ritual, worth, art, and the Greek aretê (virtue, excellence)—always with a connotation of rightness and straightness. Even in French and Spanish today, the association between rightness (i.e., correctness, justice, rightwardness, or even a just claim) and straightness still exists: in French, tout droit means "straight ahead"; les droits de l'homme are "the rights of man"; droit devant toi means "right in front of you"; une ligne droite is "a straight line." In Spanish, a la derecha means "to the right"; los derechos del hombre are "the rights of man." And so on. So the concept of Ṛta may have led to the Hindu/Buddhist concept of dharma while also flowing off in other directions to irrigate the minds in many other cultures. It's a scarily pervasive concept, always on the tip of the mind's tongue, to use an awkward metaphor.

Can't say that I like walking on this dirt path.

stairs up to the street level

2.5 km to the Andong Dam certification center, about a kilometer from the dam itself

broken chair in exile

I've moved off the dirt path and am walking on the left like a good American.


one of the last boardwalks of this walk


a few more bridges to cross under



Dongmun Church (dongmun could mean "east gate")

up close; urban-style steeple

the beginnings of the temple grounds for Beopheung-sa/법흥사 (Beopheung Temple) 

If beop is the Buddhist concept of dharma, heung is the hanja for "prosperous" (among other meaning). So the hanja for Beopheung-sa (法興寺) could mean "temple of the dharma's flourishing."

Still on the right track, here at the end of all things.

the temple's apparently famous seven-story pagoda

The word tap/탑 is used to mean any sort of stacked/vertical structure from a cairn of stones to a pagoda like the one above. It's sometimes even used to describe tower-like monuments and memorials. Think back to my starting point on Day 1; there was a tower-like memorial tap there.

When a prominent monk is cremated, the solid remains after the fire—bits of bone, metal from fillings, etc.—are called sari/사리. These can be removed and buried inside a special pagoda/stupa called a saritap/사리탑. The temple Tongdo-sa/통도사 (one of the "Three Jewels" temples along with Haein-sa and Songgwang-sa) is said to house sari from the Buddha himself. In Catholicism, mortal remains of saints are referred to as relics, but whether they're Catholic or Buddhist, I tend to view both with skepticism given the fetishistic attitudes that surround these objects and the people who insist they've experienced miracles upon encountering them. For all my study of and respect for religion, I think I am, at heart, more of a scientific skeptic. But I tend to keep my skepticism to myself, and I think most religious practices aren't as harmful as some people think they are. (Example: On my first long walk in 2008, an attempted walk across America, a woman offered to pray for my injured knee. She was convinced of the healing power of prayer and thought that Jesus, or some power, would help to heal the knee, but as I walked on, the knee only got worse. Still, I didn't think there was any harm in receiving this sincere bit of good will from a stranger, so of course I allowed her to perform her prayer. Only a committed asshole would sneer and loudly object.)

the tap in context

self-explanatory

I've never visited. Note the temple's strange color coordination—more black, brown, and white and not the usual forest colors.


lanceleaf Coreopsis

and another, with a little fella on a petal

On my first trip this way, I had thought this was the Andong Dam.

The syllable-by-syllable sign on this dam advertises this as the (work of the) Korea Water Resource Corporation.

building, top text: "A future opened by water, and shared happiness"
bottom text: small(?) hydroelectric-power plant

1.5 km to the certification center (then another 1000 meters to the dam)

2:57 p.m.

I've never walked onto this dam.

In case you were wondering, this is the Jojeongji Dam (조정지댐).

I can almost see Luke and Vader fighting on that narrow strip down there.

"If you only knew the power of the dark side."

To my delight, I saw that this bridge had finally been completed!

In looking at my Naver Map app, I see the bridge has been named the Dalbit-daegyo/달빛대교, or the Moonshine Bridge—no cultural association with "moonshine" as Appalachian folks mean it. More like "the moon's shine." This ties it notionally to the name of an upcoming bridge.

This was one of the fastest completions ever. I'd been watching this since 2022.

functioning tunnel, too

The water level seems to have sunk in recent days.

But I must go straight on; you can see, far off, the sloped wall of the Andong Dam.

Sanga-dong bus stop. Don't pronounce that like an Aussie saying sanga for "sandwich"; it's "sahng-ah."

Sanga 2nd Tunnel

Going straight leads to the Andong Cultural Tourism Complex on Seokju Street.

The romanization on the sign says "Sokju," not "Seokju," which will lead to the mispronunciation "soak Jew," which sounds bad in any language. Seok is somewhere between "suck" and "sawk"—still not pretty, but closer to the actual Korean pronunciation.

almost in tourist town

one of the tourist boats, chugging along (can't go far because of the dam I'd passed)

boat, in context

3:15 p.m.

a clearer look at the Andong Dam's river-facing wall

That white bridge you see, with the pavilion in the middle, is the Weolyeong-gyo, the Moonlight Bridge. As I'm about to find out, this whole part of town is full of people. Ah, people.

The narrow vertical sign (left) is for a resto advertising a local specialty: gan godeungeo/간고등어.

Gan geodeungeo is dried-then-braised mackerel. I had some on my first trip here in 2022 at my buddy Charles's recommendation, and it was good. The owner had warned me that I was ordering a 2-person meal, but what came out, while delicious, was barely enough for just me. You know—fish. Fish is tasty, but on its own, it's almost never very filling. That's why, in the West, we batter and fry it or serve it in a heavy (or light) cream sauce or put it on top of a mound of carbs like rice or taters or Spätzle or eat it as a fried-fish sandwich or fishburger.

I think this is a nonfunctioning rail bridge. It doesn't appear on Naver Map.

almost in town

a glimpse out over the water

burd with a special glow

300 m ahead, a CU convenience store that I won't be hitting until much later

This emart24 store feels new.

Ah, the people. By that green tree is the entrance to the Weolyeong Bridge.

And here at last is the fabled Andong Dam certification center. About one more km to go to my goal.

At the cert center, I had to wait for some biker to finish stamping his passbook—my first real flash of impatience. Introvert that I am, I get a bit surly when there are crowds stupidly milling about, and I generally try not to photograph people close up and without permission. I have no problem, though, when people are far off or turned away (and I can guarantee they won't hear my phone's un-removable* clicking noise).

*In East Asia, there's a problem with perverts in subways who take surreptitious upskirt photos of young women, so phones purchased here make loud clicking noises that can't be deactivated. This way, if a guy tries to photograph something he shouldn't, the woman at least as a chance to notice and perhaps do something about the situation. I've figured out how to cover the speaker on my phone with a finger, thus muffling the clicking noise by 95%... but I don't do this to be able to take upskirt photos. What kind of a monster do you take me for? And after spending all this time getting to know me, too! Maybe you're the pervert!

certification center, un-peopled (with a stone advertising this as the Nakdong River trail's starting point)

Weolyeong Park (Moonlight Park, 月映공원)

Aquaculture Center

walking toward the dam, the final bit of distance

lovely fall colors

3:26 p.m. and a lovely sky

the Tree that Stands Alone

the "I Love Andong" sign

I shake my head every year: every place has to have a sign advertising its place name. Sheesh.

"I'm stuck. Can't move. Is this hell?"

Looking right. I won't be crossing this just yet.

ah, the other parts of the dam (sluice gates, but huge)

I'm not sure that I've ever seen these open, but they have to open. Otherwise, no river.

Or is there some underground passage for the water...?

3:35 p.m.

The wall approacheth.

forward along my final boardwalk to the stairs that will take me up to the dam's top


sluice gates, zoomed in

so many damn cars

I don't think I ever found out what made this day so special. Maybe it's simply that I had arrived here on a Saturday, hence the crowds.

a bit of rockiness

looking up at the massive wall that is now the western edge of Andong Lake

chair, exiled—the last exiled chair of this trip

Ah, the stairs. Thus will begin my climb.

The climb to the top from this side, while short, is steep. It involves a mix of stairs and trails.

looking down after the first few steps

I'm avoiding photographing them, but there are a lot of people going up and down.

gorgeous fall colors, though

that nearly 45-degree wall

I elected not to go this way. Too steep, no railing for me to grip.

Railings are important for a stroke victim with deteriorating balance.

looking back down from an easier trail up to this point

But the easy trail isn't done yet.

I'm following the sign in the middle, which indicates the "summit."

relatively flat; I take a breather, heart pounding dangerously

Even after three weeks of walking and conditioning, I can no longer handle this sort of climb. The wages of heart failure. I feel I may be pushing my limits here.

metal stairs leading up to the observation deck

the task before me (but this isn't the end)

I had to let people pass me, including—embarrassingly—a very old man.

looking down at what I've accomplished (but still more stairs to go)

The deck itself has its own set of wooden stairs.

Finally. At the top. Almost level with the dam's top. 4:07 p.m.

I have to go slightly uphill to get onto the dam. But it's not bad.

The afternoon sun; I'm obviously facing west, having walked 90 km due east from Sangju.

Andong-nu (안동누/安東樓), the Andong observation deck

I told you: There's that nu/ character again.

This photo both bothers and satisfies me. On one hand, it's cut off. On the other hand, I like the lighting.

"We welcome your visit to the Andong Dam summit path."

I don't know why, but this evokes that brief moment in Star Trek III when Kirk looks over the disintegrating Genesis planet as he's climbing to a high point to be beamed back up to the Klingon ship. That may have been the most majestic special-effects shot in that whole film (yes, even more majestic than all the shots of the Enterprise's escape from Spacedock), and James Horner's few notes to mark that scene are seared into my memory. The scene above is no hellscape, to be sure, but I see the same sort of planetary majesty that comes with a sense of the grandiose. This has been a good walk. A very good walk, and this is my moment to savor. How beautiful.

From here, that slope looks almost fun to tumble down. I'd die, of course, but whatever.

Not the last of Danger Guy, I see! He's been my guardian angel this entire walk.

And this, ladies and gentlemen, is Andong Lake—what you see when you look over the dam's other side.

I wonder what sort of construction is going on here. There's always something. Reminds me of Georgetown U.'s campus.

looking back at the jeonmangdae/전망대 (observation deck)

Or the dick, as the Kiwis might say. That never gets old.


And this is what the top of Andong Dam looks like as I walk regally across.

looking back down at the river

The dick becomes distant.

Marvelous. I wonder what it is. Another catwalk for Luke and Vader to fight on.

Andong Lake (Andong-ho/안동호)

practically the same picture (why did I take this one?)

a better look at the construction

4:19 p.m. I think I lost only a kilo or two this whole trip. Snacking plus slow walking.

If I became emperor of Korea, I'd host public executions here. To appease the goddess of the lake.

Even though I'm taking my time, I'm mindful of the 5 p.m. closing time.

Recall that I reached the top of the observation deck only a few minutes after 4 p.m.

I guess the lake water has to reach a certain height for these sluice gates to become relevant.


marvelous engineering

—and this looks temptingly like a ski jump.

the memorial tower

"Andong All-purpose Dam Completion Memorial"

black sign: Andong Lake

I can't leave without photographing my girlfriend's triumphant boobs.

One more longing look down the ski jump. Not today, perhaps, but one day...

looking across the way at exhibition halls and coffee shops

I've been that way before, but I've never been in those buildings, which were closed when I had gone over to see them. I did, however, entertain myself by looking at all of the neat sculptures there.

the way out on this side of the dam

a steep downhill that could have been a long and steep uphill had I come up this way

back down at the river level

My encounter with the cute young lady and her friends was right here (below), by these jangseung/장승.  Read the caption for the fuller story. The left post is male, and the right one is female. Jangseung appear in pairs or groups, painted (more often than not) or unpainted, often guarding thresholds and trailheads. They are not totem poles. They're mostly made of wood. They can be tiny, like tourist trinkets, or huge like this pair.

Right before I took this picture, I was accosted by a cute girl who got in the way of the shot. She was staring at me meaningfully and not giving ground. I was too tired to note her cuteness (until later, when the moment had passed), and I waved for her to get out of the way. In retrospect, I realized she'd wanted to talk—specifically about my tee shirt. Damn, another opportunity missed. I am perpetually clueless when it comes to people.

As I've noted before, my tee had the wrong year's map on it.

There used to be an octopus on that block. See here. This post (scroll down).

a poem about 무당거미/mudang geomi, or shaman spiders

Here's an AI translation (with poetic license by me) of the poem. It's in prose, not verse; forgive me.

The shaman spider, Geumgyohyeon, unravels colorless threads toward the sky, tying trees to trees and mountains to mountains, building a home. Even when the wind blows and the rain falls, her dreams face toward the sky. Even when the sun sets on her small house, and clouds come to block the sunshine, she builds her circular home. She gathers what she can from the sky, and even in places unseen, she builds her home with trained assurance. She feels good when the morning comes, and when birds visit, the home she's built can contain the sky. Even when the lonely nights are long, and the fields occasionally crumble, she builds a home. She builds a home be it day or night.

I hope I haven't ruined the poet's original meaning.

Afternoon becomes evening. 5:03 p.m. The dam is closed to visitors.

But there's still daylight to be had. I decide to walk slowly back to town to catch a cab. I've seen tons of cabs dropping people off, so I won't have to use the Kakao Taxi app, thank God.

beautiful trees and benches (that I don't use)

No one else bothers me as I walk back to the Moonlight Bridge.

Here's one sign for the bridge, in both hanja and Roman letters.

It was a meander, that's for sure. Everyone was strolling, so I calmed myself and meandered with the crowd.

the new Moonshine Bridge in the distance

the pavilion in the middle of Weolyeong-gyo, allowing people on it for once

The pavilion has always been blocked off before.

And that's how my trip ended (385K officially; 403K in total after factoring in all my detours for lodging). I crossed the bridge, visited the CU convenience store, ate some snacks, then flagged down a cab. I talk more about all of this in the postmortem. Suffice it to say that this was a wonderful "redemption" walk, and I feel fully redeemed after 2024's disaster. I hope the addition of captions and commentary has helped to round out the walk and give you a deeper sense of Korea and Korean culture from one fat, half-Korean idiot's limited perspective. I'm writing these words on December 23 (Seoul time), just a couple of days before Christmas. I've been back for a little more than a week, and most of my toe problems have healed. I'm also no longer achy in my feet, and I just gave myself my first good shave in over a month. Things are looking good.

Future plans? Well, my next big walk will be along the Four Rivers trail (633K officially)—psychologically significant because that will mark my fifth time along that path. Over this winter, assuming little to no snow, I might try the relatively short walk along the Geumgang (Geum River). I need to map the walk out, though, and see where I can stay along the way... or I might have no choice but to camp. If this is a winter walk, I seriously doubt I'll take many pictures because I don't want to freeze my fingers off. The walk along the Four Rivers trail might happen next year in the late fall, but if I end up visiting the US and France next year, I might have to put the walk off until 2027. I hope I'm still alive then. We'll see. If not, this year's walk provided me with a lot of beautiful views and beautiful memories, so I can honestly say that if I keeled over right now, I'd die happy. No life is ever truly finished at the moment of death: when we die, we all normally still have things to do—2do lists and notes to ourselves and plans for next week and whatnot. Pretty much everyone leaves this life in medias res, and I'm reconciled to that idea. There's a lot more I'd like to do, but if my moment comes sooner rather than later, well, so be it. If I do return as a ghost, I hope I'm a ghost who haunts Korea's trails forever, radiating some kind of whispery trail-wisdom that only dogs and children can perceive. And I hope my living friends and siblings might walk these trails, too, perhaps hoping to catch some wafting trace of me... by which I don't mean the faint odor of a fart. Of course, with my luck, fart odor will be my signature olfactory imprint as a ghost.

Righto, then—until the next walk!